Three plateaus of contentment

Quick question: When we acquiesce to the call of Allah swt, there is a word in Arabic that sounds phonetically like ridah and roughly translated I believe means the tranquil acceptance of Allah swt’s will.

Could you expand on this, please.

“Tranquil acceptance” is an excellent translation of Ridha.

I usually translate it as contentment. Contentment can be motivated by several motivations. It can be motivated by surrender to reality. In such case, it is more like coping rather than contentment. It is then pragmatic. The motivation here is literally Islam (surrender), which some do willingly and others unwillingly. Consider,
“So is it other than the religion of God they desire, while to Him have submitted [all] those within the heavens and earth, willingly or unwillingly, and to Him they will be returned?” (3:83)

Contentment can be motivated by peace of mind; that feeling that everything is in order and taken care of by the Supreme Caretaker (Al-Qayyoom). In such case, it is tranquil acceptance. It is then rational. With that mental attitude, one is in harmony with other creatures, swimming downstream. The motivation here is Eeman (faith).

Contentment can also be motivated by pleasure; that feeling that God, being the source of everything, is the source of whatever happened and therefore it must be good for the person even if it doesn’t look that way at first. In such case, it is love. Contentment here is two-sided! As God has said in the holy Quran, “…God is pleased with them and they are pleased with Him. That is the grand win.” (5:119). With that mental attitude, one is in heaven on earth; one has that elusive inner peace. The motivation here is Ihsaan (benevolence).

God has mentioned several times in the holy Quran how Ridha is the ultimate reward. Take for example His praise of a pious, charitable, unselfish person, “But the most watchful [of God] will be averted from it (the Hellfire). Who gives [from] his wealth purifying himself. And no one has a favor with him to be rewarded. Except seeking the Countenance of his Lord, the Highest. And he shall contend.” (92:17-21).

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